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Other Forms of Alternative Dispute Resolution

Mediation is just one of the forms of dispute resolution that are “alternative” to litigation through the courts. It helps to have some understanding of the others.

The first two forms of dispute resolution fall outside the ambit of any formal procedures.

The first is avoidance, which is a consciously chosen strategy in response to a perceived conflict. This strategy may be called: “Get out of Dodge City.” There is nothing wrong with getting out of Dodge City, in the face of a stronger opponent, a prize not worth fighting for, fear of worse, or any other number of motivations. People routinely, and often sensibly, respond to provocation by just ignoring it.

At the other end of the scale of extra-judicial processes, is self-help. Self-help is an action taken by a person designed to affect a resolution of a problem. Self-help includes murder, though not all forms of self-help are illegal. Murder is an effective means of resolving conflict by disposing of the opponent, but it suffers from drawbacks: (1) For most people, there is a moral objections: murder is against one of the Ten Commandments - “Thy shalt not kill.” (2) Murder is illegal, and the consequences of getting caught can ruin more than one’s whole day. (3) Even where there is no organized legal system, there is a debilitating consequence to murder: it often results in a blood feud. Such blood feuds may last from generation to generation, and infect an entire society. Other forms of less drastic self-help may include protesting, striking, theft, and so on.

Both avoidance and self-help share in common that they are unilateral and unorganized. All other forms are more or less organized, and are bilateral or multi-lateral.

Straddling the border between organized and unorganized systems is negotiation. Negotiation is by far the commonest method used in all societies for resolving disputes. Most negotiations take place outside of any formal procedure. Indeed, people engage in negotiations constantly, on a daily basis, as they navigate their way through the day. When a conflict becomes serious enough to involve other people, it moves from the unorganized into the organized area of dispute resolution, and many people retain attorneys or other negotiators to do their negotiating on their behalf.

If negotiations prove unfruitful in terms of affecting resolution, then the parties may simply walk away from the deal. Or, if they cannot, they may resort to arbitration, which is an acknowledged form of alternative dispute resolution, and is very often given legal sanction, meaning that arbitration awards can be enforced in a court of law.

In arbitration, the parties have made the decision that they wish to avoid two features of a court trial. The first is the great expense of litigation; the second is the public nature of litigation. Arbitration is private, and the decision reached by an arbitrator is between the parties to that arbitration only. Generally speaking, arbitration is much cheaper than a fully litigated case. Parties to arbitration also have the luxury of choosing an arbitrator of their own choice, rather than accept whichever judge the court system provides them. Also, in a litigated case, all parties must conform to the schedule laid down by the court, and the court’s system consults the convenience of judges more than the convenience of the parties, whereas in an arbitration, the parties can adjust the schedule with the arbitrator according to their own needs and preferences.

However, arbitration shares with the court system one critical feature. The parties to arbitration are not free to craft their own solution to the problem. Instead, they have already agreed that the decision of the arbitrator will be binding upon all parties. In this sense, arbitration is exactly the same as a trial by judge or jury, which also contains the feature that the parties are bound by the decision, and that decision will generally result in a winner and a loser.

Arbitration may be part of the procedure of a litigated case. For example, in California, in an effort initiated by the courts to reduce the size of their own dockets, a case may be ordered into arbitration, to be heard by an arbitrator on the court’s list of volunteer arbitrators, with rules set down by the court for conducting an arbitration. However, because there is a constitutional right to proceed to trial by judge or jury, the rules provide that if either party is not intent to abide by the decision of the arbitrator in a court-annexed proceeding, then either party may refuse to accept the arbitrator’s findings, and instead proceed to trial by requesting what is called a “trial de novo,” which means a trial “as if the arbitration had never occurred. Because of the “de novo” feature, arbitrations are widely perceived by litigants as being a waste of time, just one more hurdle to jump on the way to court trial, and for this reason, this court-annexed arbitrations have greatly declined in popularity, given way instead to growth in court-annexed mediations.

The great majority of arbitrations are contractual, coming about by reason of a prior agreement between the parties to permit a third person, the arbitrator, to decide the issue between them. The courts are supportive of contractual agreements to arbitration, and the courts will generally uphold arbitration awards. A risk that parties take when they choose an arbitrator to make the decision for them is that the decisions of arbitrators are, in nearly all cases, not subject to any appeal.

The arbitrator’s decision is final, even if the arbitrator has “got the facts wrong,” and even if the arbitrator makes a mistake in law. The grounds upon which an arbitrator’s Award can be challenged are usually very limited, relating to proven corruption, undisclosed conflict of interest, or excess of jurisdiction, on the part of the arbitrator. In this sense, an arbitrator more absolute power than a judge or jury, whose decisions are subject potentially to two levels of appeal.

It does not hurt to be reminded that the court system itself was once an alternative dispute resolution process, which has superseded older forms of dispute resolution, of which may be mentioned trial by battle, trial by ordeal, trial by compurgation, and trial by torture.

Trial by Battle: It used to be thought that in the event of a dispute, the disputants should resolve the issue by battling it out between themselves, and indeed this method still prevails today: Western movies are full of such examples. In addition to the strategy of avoidance (”Get out of Dodge City”), there is the strategy of confrontation (”Gunfight at OK Corral,” “High Noon”) This procedure became formalized in the early middle ages when it became the custom for a disputant to pick a champion to engage in the battle on his behalf. It was still the case that the winner of the battle also won the argument, but the individual disputant did not have to risk his own neck in order to achieve this kind of “justice.” Knights in medieval times would engage in tournaments, at which they would start at one end of the run, and proceed at full tilt on horseback towards their opponent, also on horseback and wearing heavy armor. The lances would strike the galloping bodies, and if each survived that encounter they would gallop to the other end of the run, and turn in order to face the opposite direction and start again. This turning point was called the tourney, and the knight was said to be “at the tourney,” or “a tourney,” from which we derive the modern term “attorney.”

Trial by Ordeal: Trial by ordeal could be called an unfairly weighted system, often used to “try” witches. The unfortunate lady would be weighed down with stones in a sack, and thrown into a pond. If she survived, that was by the grace of God, and she was innocent. If she drowned (nearly always the case) that proved she was guilty. If she might be made to grasp burning coals; if by God’s mercy her hand did not blister, she was innocent. It may readily be seen that this kind of “trial” was used in instances where the allegation was impossible to prove, and women were the likely sufferers.

Trial by Compurgation: Trial by compurgation was an ancient system whereby a disputant would bring forward friends to swear an oath on his behalf that his story was correct. This primitive method of resolving a dispute relied upon the not unsophisticated proposition, in an Age of Faith, that where a person had sworn an oath on the Bible to tell the truth, she would be risking his soul to damnation if she lied. But it appeared that many people were prepared to take that risk in order to help a friend.

Trial by Torture: Finally, trial by torture has always been popular, though not in the arena of civil cases but more in cases of criminal conduct or especially heresy or treason. As it always results in a confession or death, the conviction rate is a hundred percent. But as a means for discovering the truth, it has the disadvantage that people will confess anything under torture, and it is inhuman and revolting. (”A person under torture always wants to die. Torture is worse than death.” Anonymous Honduran torturer)

The shortcomings of these alternative methods of resolving disputes are obvious, and eventually the common law procedures of trial by judge and jury wholly superseded them in English-speaking countries. Our legal procedures today avoid the appalling risks inherent in trial by battle, ordeal or torture, and even in the days of greatest piety, merely taking an oath could not ensure that the witness would tell the truth. Any yet, our present system suffers from the drawbacks so eloquently set forth by Chief Justice Warren Burger, which accounts for the growth in alternative procedures, of which mediation is perhaps the fastest growing.

“Collaborative Law” is a fairly new system, well suited to marital dissolution cases, where the parties and their lawyers make an agreement in advance to work out the terms of the divorce collaboratively rather than competitively, meaning without using the abrasive and costly procedures of litigation. What if they cannot? The agreement requires that, if agreement is not attained, then the parties may proceed with litigation but must obtain new attorneys to do so. If the lawyers fail to reach agreement, they are off the case. If the parties must retain new attorneys, it greatly increases costs. Both parties and attorneys thus have strong incentive to reach agreement, and more than that, merely making the collaborative agreement in the first place itself reduces the tension and stress that accompanies the break up of a marriage. Especially where children are involved, a workable continuing relationship between the parents is greatly enhanced by a collaborative process, and so often greatly impaired by the traditional adversarial process.

Of all methods of conflict resolution, only negotiation requires that the disputants talk to each other, even if they choose to do so through a mediator.

All other methods of conflict resolution are essentially unilateral and their common liability is that conflicts handled unilaterally are not really resolved at all.

In searching for justice, one often finds her in the company of her retarded little sister whose name is “revenge.”

Charles B. Parselle is a mediator, arbitrator and attorney. He graduated from Oxford University’s Honor School of Jurisprudence and is a member of the English bar, then joined the California Bar in 1983. A prolific author and sought-after mediator, he is the author of the book, “The Complete Mediator.” For a free consultation, please contact him through his website: http://www.parsellemediation.com

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Principles of Citizenship

Introduction

“Know your human right” (High profile campaign of the fortieth anniversary of the adoption of the Universal Declaration of Human right).

“Human rights and fundamental freedoms are the birthright of all human beings; their protection and promotion is the first responsibility of Governments” (Vienna Declaration and Program of Action 1993).

“For our human livelihood, approach to citizenship is the very first instigation” (Coined by Lay Vicheka, 2005).

“Live to the best of our dignity”, I would say, is my very persuasion to such the essay titled; Principles of Citizenship. Until today, “the best way to lead humankind is through rationalism” is still valid. Everything shall have its one or more purposes, but prior to gaining such the purpose(s), we should initiate by knowing ourselves as much as possible. Everyday, on daily national television, we have been brainwashed by human rights’ issues from global perspectives, the rights of the citizens, the relationship between the rulers and the ruled, inter-state relations, and even human right. The purpose of this essay is to define the word “citizenship” from my perspective. I will draw the ideas from the very general perspectives to the very specific ( Cambodia ). How a person holds a “citizenship” values.

Recently, I have been accused of “proving to be intelligent (from mostly the uneducated)”, but no matter what will happen, how hard it will be and how mistaken I am, I believe that I am positively contribute to Cambodia’s well-being, and this is one of other contributions for Cambodia’ general good. Thanks for reading my article(s) and constructive criticisms.

Most of us holding National Identification Card, Passport and other administrative certificates; birth, marriage, and death, but we don’t know for sure what are the essences of those materials. The purpose of this paper is to endeavor to catch the “already-there opportunities” of every people as much as possible.

Its Definition

I am not trying to coin the new definition of the term “citizenship”, since it has been clearly defined by well-known professional experts. But I like to express my own view on such the abstract tactic. Citizenship, in my perspective, is people’s routine activities that directly or indirectly affect the government’s policy. For example, if a person decides to go to cast the ballot, he or she is filling one of the principles of citizenship, which will affect the government. Such the decision to cast the vote does affect the government’s policy, because people’s political rights is one of the most prominent policy of the government.

So what are the fundamental and central rights and obligation of citizen? It would be too much to list all the fundamental and central rights and obligation of the citizen, since I just want to show the path to “citizenship” and you, the readers, are obliged to steer your own boats.

The Right to Life:

“Every Khmer citizen shall have the right to life, personal freedom, and security. There shall be no capital punishment.” Article 32 of the Cambodian constitution (1993, amended in 1999).

Don’t think this “right” is awfully simple, as I was confused myself as well. The right to life has a very broad meaning and as Smith stated in his International Human Right; “other rights just add qualities to this right.” So what are those rights to life? I think to make the reader easy to understand, I take Maslow’s theory on physiological needs; food, shelter, clothes, love, care, dignityetc as the foundations of these “rights to life.” Just think about these physiological needs and then you will understand that your right to life is arisen from these needs. The right to life is the birthright of every humankind as indirectly stipulated in the universal declaration of human right and the charter of the United Nations Organization.

We are lucky to be born human, but our human quality or tenet will be withdrawn if our right to life is inadequate or non-existent. For our essence of humankind, the right to life is extremely important and must be equal amongst all other human persons, either in the Cambodian, regional or global context. And as I quoted on the top; “the right to life the foremost responsibility of the government.” It is the International Covenant on Economic, Social and Cultural Rights for the second generation is - in particular, concerned with the right to life: the right to education, the right to appropriate housing, the right to social security, and the right to a safe and healthy working environment and adequate leisure and rest time (Smith, 2005, p. 46).

Cambodian constitution 1993 and amended in 1999 all clearly stipulated such the right to life: personal freedom and security, the right to choose employment, enjoy the protection of the State, etc. And we even see that the right to life must be meticulously equal amongst all the Cambodian people and the rest of the world, as article 31 stipulates “The Kingdom of Cambodia shall recognize and respect human rights as stipulated in the United Nations Charter, the Universal Declaration of Human Rights, the covenants and conventions related to human rights, women’s and children’s rights.”

The Right to Political Participation:

Don’t think this “right” is awfully not important for the people in the twenties century. But why political participation from the people of all walks of life is important?

Most people (wrongly) think that politics is just for only some kinds of people; lawyers, politicians, intellectuals and other interest groups. Moreover, politics are not important to them, since it does not positively or negatively impact their lives. Such the ignorant mentality has, of course, extended until today. When just starting with political topic, most of the elders would say “it is none of our business, what we should care is to make sure our stomachs are full, politics is nothing to us, it is just for the politicians and their counterparts.”

Yes, as I said above, the right to life is the most fundamental right, preceding all others, but it is hard to make most of Cambodian people be aware of their rights or even innate rights, since political participation is largely abstained. As we can see, Cambodian people’s rights like other people around the world are guaranteed by the state and other legal instruments. For instance, Article 15 of Agreement on a Comprehensive Political Settlement on the Cambodia Conflict ” states that:

All persons in Cambodia and all Cambodian refugees and displaced persons shall enjoy the rights and freedoms embodied in the Universal Declaration of Human Rights and other relevant international human rights instruments.
To this end,

a) Cambodia undertakes:
to ensure respect for and observance of human rights and fundamental freedoms in Cambodia ;
to support the right of all Cambodian citizens to undertake activities which would promote and protect human rights and fundamental freedoms;
to take effective measures to ensure that the policies and practices of the past shall never be allowed to return;
to adhere to relevant international human rights instruments;

b) the other Signatories to this Agreement undertake to promote and encourage respect for and observance of human rights and fundamental freedoms in Cambodia as embodied in the relevant international instruments and the relevant resolutions of the United Nations General Assembly, in order, in particular, to prevent the recurrence of human rights abuses .

Not only the international instruments, Cambodian constitution also guarantees the right to enjoy political participation as they are the steer of their country.

Though many criticisms have been drawn on Prime Minister Hun Sen’s government, I still claim that his government does have the mentality toward free-market economy and for-the-people policy. What I am trying to do here is just to show you the readers that all of us already have power-in particular, the political power. But our weakness is that we don’t know or may be scared to use such the innately imposed powers.

The right to political participation is already stated in many Cambodian provisions and other legal acts, and what we should do now is to make those abstract ideas into realities; “the most valuable of an idea is practice, people can be well-respected when they turn their ideas into practice.”

Citizen’s Rights Vs Human Rights:

It shows much difference between Human Rights and Citizen’s Rights, especially for such the perplexed world. So how the two rights prove differences?

As stated by ancient Greek and French philosophers, humankind is bounded by innate rights; physiological needs, unlimited use of natural resources, expression, dignity, movement, and indeed, these rights are guaranteed by the state, with legal act and other provisions as the testimonies. However, since we are the citizens of one state, we are bound by the contract with the state. This contract is the Constitution. Of course, my aforementioned rights are guaranteed by the Cambodian government as well as other governments in the world, but one statement has been added to those innate or natural rights: “as long as it does not impinge with other rights.” Such the statement has turned, I thought, the innate/natural rights into citizen’s rights.

Returning back to those ancient philosophers, human rights are unlimited, genuinely equal, but such the theory does not apply anymore to our modern civilization. To restore the public order and other public goods, we are divided between the rulers and the ruled. The ruled vote for the rulers to hold the offices. Though we are the ones that select members of parliament, we are already expected to comply with the laws adopted by whom we have selected, and of course, they must comply also with what we have expected before we vote for them. This stream, I call, is the mutual contract; we are bounded by the laws adopted by those we vote for and they must also comply with our opinions. By raising such the concrete example, I believe, we can clearly see that human rights have been turn to citizen’s rights since we are the citizens of one state. This means that our rights are limited and we are obligated to pay remedies for our wrong-doings: accountabilities.

Conclusion

It is too brief to view the principles of citizenship from just few pages of paper; I can assume that it is not in-depth and carry too little scopes. The rights to citizenship are too broad and I believe no one can cover them all, but somebody may carry it more effectively than another. It would take long to cover such the topic from philosophical, historical and social backgrounds, and this is beyond my knowledge and target. These few papers just seem to be the initiative on “provoking Cambodian people’s already-set rights.”

But how can one have the citizenship? Education, I believe, is the primary source to grant such the aspiration. Educated people seem to be more on tract with current state of affairs, so it is the educated ones who can see better light on citizenship.

What about the uneducated/low-educated one? Do their aspirations toward citizenship are dim? I truly believe so. I am not underestimating the uneducated/low-educated ones, but what I am saying is for the better tomorrow. For, the better light to citizenship, ones must be educated to be on par with the government’s and international affairs and other specific branches of knowledge and know-how. Let’s just take a very simple example: to have a chance to read this article, somebody needs to have some practical knowledge of English and social issues. Moreover, we need knowledge and attitude to understand government’s legal acts and international legal instrument including: treaties, conventions, protocols, etc.

This little article strives to push the government to put more attention to education; quality education. In the event such the aspiration is achieved, the government will have a lot of assistants and volunteer advisors.

For the purpose for getting more knowledge on citizenship, you are humbly requested to view more international instruments, tabulated hereunder:

“Constitution of the Kingdom of Cambodia, adopted by the Constitutional Assembly in Phnom Penh on September 21, 1993 at its 2 nd Plenary Session. Amendments passed 4 th March 1999 .”

Agreement on a Comprehensive Political Settlement of the Cambodia Conflict” (Paris, 23 October 1991).

“International Covenant on Civil and Political Rights”

“Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment,” Adopted by the General Assembly resolution 39/46 of December 10, 1984 .”

“Convention on The Elimination of All Forms of Discrimination Against Women (1979)”.

“Convention on the Rights of the Child, Adopted the General Assembly resolution 44/25 of November 20, 1989 “.

“International Covenant on Economic, Social and Cultural Rights, Adopted by General Assembly resolution 2200A (XXI) of December 16, 1966 “.

“The Charter of the United Nations, Done at the city of San Francisco the twenty-sixth day of June, one thousand nine hundred and forty-five”.

“The International Bill of Human Rights, adopted by General Assembly resolution 217 A (III) of December 10, 1948 .”

And for our aspirations for “citizenship”, you are obliged to learn about your own powers.

“Great power comes from great responsibility” (extracted from a movie titled SPIDER MAN).

Lay Vicheka is the former legal assistant to a member of parliament who research and wrote about speech and politics both in national and international arena. He is now a translator for Pyramid and a freelance columnist for a magazine. he can ben contacted through vichekalay@yahoo.com or 855 11 268 445. For his entired articles on on the net just go to google and type his name: Lay Vicheka, all his articles will be appeared.

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What Causes Crimes

The mechanism of any individual behaviour, including criminal behaviour, cannot be understood correctly without taking into consideration those social phenomena and processes that take place in the society. Individual processes always reflect social ones even though sometimes this reflection is not adequate. That is why individual behaviour needs to be studied in close connection with social issues. Thus before analysing the mechanism of individual criminal behaviour it is necessary to review attentively the issue of objective and subjective reasons of anti-social processes in the society.

The causes of crime is a subject that attracts an enormous amount of interest, it is top of the governments political agenda, is constantly in the news and is even the focus of many fictional programmes. Statistics suggest that the crime rate in Britain is constantly increasing, with this in mind, various traditional explanations and sociological theories have been proposed to explain this increase by explaining the causality of criminal behaviour.

‘Crime is the violation of laws, or more precisely those social norms that have become subject to state control and legal sanctions reliant on punishment’ (Oxford reference, dictionary of social science). Crime sets the boundaries for social behaviour thus playing a strong role in social integration and maintaining social order. Crime is dealt with in a variety of different ways, all of which are some form of punishment to prohibit the perpetrator from re-offending. Imprisonment is extremely common, however community service is a less severe form of punishment but in some countries capital punishment is still in place from the most serious of crimes.

Social change often affects Criminal law, where changing social attitudes lead to a change in the law; an example of this is Abortion. Abortion was prohibited except in the most extenuating circumstances, has now become lawful. Another factor which influences criminal law is the country of origin, crime varies from country to country, an act which is trivial in one country may constitute as a serious offence somewhere else. Referring again to the example of abortion it is now legal for women across Britain and many other countries to have an abortion, whereas in Southern Ireland it is still a criminal offence. The underlying factor for this criminal classification is religion, which also contributes to criminal law.

From the factors mentioned above we conclude that definitions of crime are culturally determined and historically specific, changing form generation to generation.

There are many different types of crime, ranging in complexity. Organised crime involves usually large-scale operations where criminal activity is co-ordinated, this type of crime is usually related to The Mafia and Mobs. Hate crime is an act where a particular prejudice against a specific group is made visible through a criminal act. Victimless crime is another crime, which has been categorised, they are criminal acts that do not directly harm another individual and an example of this would be the possession of drugs. Murders, rape, violence (including domestic violence), sexual offences, theft, anti-social behaviour including noisy neighbours, abandoned cars, graffiti, vandalism are all types of crime. Attempting to find an underlying cause for criminal behaviour is impossible, crimes are too diverse. The more complex the crime, the more complex the cause for example, the causalities behind someone committing murder would not be consistent with why someone would abandon a car. Each crime has to be addressed individually as well as the analysing the individual’s psychological, cultural and social circumstances.

‘The Labour government famously promised to be ‘tough on crime tough on causes’. But unravelling the causes of crime is a notoriously difficult proposition’. (Economic and Social Research Council 2003). Due to the difficulty in establishing the causes of crime new research is currently in operation. Two of the ESRC- funded Priority Networks are seeking to find causal factors by focusing on young individuals who have and haven’t become involved in crime and how and why this behaviour has occurred. The main premise of the investigation is to examine the common themes of young individuals ‘pathways’ into crime, both groups of researchers bring different perspectives on this issue. The Cambridge Network for the study of the Social Contexts of Pathways in Crime will study connections between individual characteristics and social factors, which produce criminal acts; these are two important factors which are usually dealt with separately. ‘We need to have a more joined up approach, understanding how different factors interact and how these interactions vary in different times and places’. (Per-Olaf Wikstrom). The Network includes other research sites with several experts from the social science field. The main objective is to improve public polices, reducing criminality and enhance individuals life chances. They have examined three developmental stages where previous causal mechanisms of crime have been inadequately examined. They reiterate the important factors of how genetic and environmental factors effecting children’s disruptive behaviours. Individuals will also be studied through periods of involvement in crime, the processes of distancing from crime and analysing patterns of offenders. The information gained fro this research will help enhance policy knowledge and help develop them further.

Under the direction the second team will focus on the risk factors in which young individuals encounter when encountering crime. ‘The new initiates that have arisen from this work have been designed to identify those ‘at risk’ and develop interventions that reduce risk and increase protection’ (Dr D Armstrong). Specific areas have been defined as risk areas such as areas of poor housing and association with delinquent peers. Although these risk factors have been previously determined there has been little research to establish a relationship between, and how whey come into context in different social situations. The diversity of experiences form the child’s points of view are key issues, which need to be addressed. Research is also being carried out to how substance abuse can be linked with offending, and how these can be affiliated with preventative measures. Other areas being investigated are risk experiences of ethnic minorities, those who have a parent in prison, and the study of those who are persistent offenders. Together these projects can offer information regarding the causes of crime amongst adolescents and create new preventative actions.

‘Sociology is the study of social organisation and institutions and of collective behaviour and interaction, including the individuals relationship to the group’ (Oxford English Dictionary). Encompassing every social situation where the individuals or groups can influence each other, criminology obviously incorporates these ideas. From a sociological perspective, a number of differing sociological theories have been recognised, each offering their own explanations of crime and its causes. The first perspective to consider is the biological and psychological explanations for crime. ‘Crime itself can be described as a disease, as a cancer attacking the fabric of society which flourishes in the decaying areas of the cities or in diseased or rotten cultures’. (Croall 1998). Scientific method was applied to the concept of crime, where academic themes used this popular image of crime as pathology especially when referring to its causes. Using several measurement methods, crime was concluded to be an illness, which could be cured. Biologists suggest that criminals were born with a biological abnormality and psychologists would examine the criminals mind trying to find the link between mental illness and crime. This essentially determines the concept that criminal behaviour is considered to de different from ‘normal’ behaviour; therefore criminals are different from ‘normal’ people. However biology and genetics are not simple the answer to causality, ‘Modern biologists generally acknowledge the importance of environmental and social influences on criminal behaviour and suggest that they should be studied in parallel with genetics-they call this the biosocial perspective’

The article was produced by the member of masterpapers.com.
Sharon White is a senior writer and writers consultant at term papers. Get some useful tips for thesis and term paper writing .

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