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Are Women Really Equal, and Should They Be

Over the bank holiday, I had the pleasure of watching the women’s F.A. Cup final, and this got me thinking about the equality of women in modern society. The F.A. cup final for the men is a huge occasion with millions watching on television and huge crowds well over 50,000 present at the ground creating an awesome atmosphere. In the case of the women’s final there were 13,452 in attendance and a far less intense atmosphere. The majority of England will have not even known that the event had taken place!

Obviously in this example, women are not equal, due to their lack of physical strength, power and skill in comparison to the men; it is far less popular, although its popularity is increasing in certain circles. This got me thinking, do women deserve to be equal in society?

All around us in nature wherever we look, we see the males going out to hunt for food, doing the physically challenging activities, whereas the females in nature tend to be the one’s caring for their young. I agree there are several examples where this is not the case, but on the whole this is how it goes. Does Mother Nature intend for it to be this way? Maybe Mother Nature intended women to stay at home, cook for the family, nurture the family, while the men go out and earn the living and effectively bring the food in for the family.

Logic tells us that women can be equally talented at many jobs and indeed very intelligent, if this is the case then surely they should have the right to go out and use their talents and earn themselves an honest living.
Even today though, in modern society we can see that for doing the same job as a man, women on average earn less, this is not equality in society, these women, equally talented, earn less, and it surely isn’t correct or fair?
Perhaps modern society is just mirroring the natural laws of nature and by paying them less is making them more inclined to stay at home and look after the young. There is no right or wrong, just ideas, logic tells us that women should have equal rights, whereas it appears to be going against Mother Nature, you decide for yourself, i can’t decide that for you!

Victor Lensora - Owner of the New, Controversial Blog that has been causing a stir with its unusual and often controversial takes on life. It’s a must read: http://controversial-times.blogspot.com/

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Women in Crime

Criminology is an independent inter-discipline science with its own history that uses original methods of research and has its network of institutions and organisations worldwide. Criminology studies crime, its causes and conditions, individuality of a criminal and prevention of a crime as a mass social phenomenon.

Nowadays the notion of feminism has not been definite exactly yet. Feminism constructs social, economic, and political responsibilities as to the eradication of racial, class and sexual domination, and also promotes for such an organization of society when individual self-development would have a priority over imperialism, economic expansion and concentration of desires on material sphere.

As this essay title is particularly diverse it is not possible to adequately cover all aspects or subcategories of feminism in relation to its contradictory nature to criminology therefore this essay will be based around liberal feminism and particularly the debate of ‘the new female offender’, as brought to light by Adler, 1975. The essay will critically assess why feminist perspectives in criminology are relevant and detail the use of them in relation to female offending.

In any discussion of the relationship between feminism and criminology it is important to recognise the complexities in their relationship. There is no one feminism and no one criminology. “Different schools of thought within the sphere of feminism have developed out of different political and theoretical traditions. Central to all feminist criminology is the commitment to ending sex-based discrimination in society towards women” (source adapted from Tierney, 1996:163).

Her concern was that criminology, even in its more radical form, would be ‘unmoved’ by feminist critiques. She viewed criminology as completely dated and patriarchical and wished to abandon it because she could not see what it had to offer feminism.

“The 1970’ssaw the beginning of serious research in Britain on issues of gender, crime and criminal justice from the perspective of feminism. This reflected the growth of feminism in a general sense, in the United States during the 1960’s and in this country during the 1970’s” (Tierney, 1996:162-163). Up until and during this time feminism had achieved little or no credibility within the sphere of criminology, however these decades began a wave of feminist criminological literature that went much further than merely a critique of the masculine nature of criminology and the criminal justice system. “Feminist perspectives, over the past thirty years have not only put some new topics under the criminological cover, they have challenged the theories, concepts, methods and assumptions of most of the people already involved in the study of crime. Feminists argue that theories of criminality have been developed from male subjects and validated on male subjects. Whilst there is nothing wrong with this, the problem is that these theories have been extended generally to include all criminals, defendants and prisoners. It was assumed that the theories would apply to women; most however appear not to do so”

“Since 1975, the impact of the women’s liberation movement on female crime has become the basis of a heated debate in the criminological literature on women, which I will now go on to discuss in more detail. The catalyst was Freda Adler’s Sisters in Crime (1975) in which the proposition was advanced that women’s liberation was causing women to engage in more violent crimeWomen have fought and won their battle for equality. They have ‘come of age’, and ‘the phenomenon of female criminality is but one wave in this rising tide of female assertiveness’ (Adler, 1975:1, source taken from Naffine, 1987:89). But do we take from this that there is feminine criminality or merely that women offenders are more assertive, more aggressive and hence more masculine?

There are two main arguments as to why feminism and criminology are ‘contradictions in terms’ as Walklate puts it. The first being that female offending makes up only a small amount of all criminal activity wherever research is carried out. The statement that “women commit much less crime than men do, is a statement that has achieved the status of a truth universally acknowledged” (Maguire et al, 1997:764). Differences between male and female offending seem to be common across a variety of nations and cultures and in his research, Frances Heidensohn found the same consistent pattern which he believes has “led some commentators to suggest that women offenders are ‘only 10% of the trouble’ (Maguire et al, 1997:766). This argument would therefore suggest that in the arena of crime feminism has no relevance, as females are not equal to males in terms of offending.

There is however another more telling argument as to the contradictory nature of feminism and criminology concerning the historical social construction of gender and more specifically those of ‘masculinities’ and ‘femininities’. Criminology is concerned with the factors that cause crime and therefore focuses heavily on the criminal and deviant mentality of individuals. Such mentality in females means the embracing of certain given masculine qualities such as competitiveness defiance and daringness.

The article was produced by the member of masterpapers.com.
Sharon White is a senior writer and writers consultant at term papers. Get some useful tips for thesis and term paper writing .

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Invisible Women

There is no advantage to becoming invisible when you fall in love, marry, become a wife, mother, caretaker. Everyone loses. You, your spouse, your children, your friends. The disappearing act can happen subtly and may take a while. Then one day, you realize you don’t know whom you are anymore.

Here are 4 questions to ask yourself to check if you have lost yourself.

1. Do you say what you really mean?

Are you communicating from your heart, from your juicy self? Sometimes we can slip into a pattern of saying what is expected of us and what we say may not be what we really think or feel. You will know the difference when you pay attention to what you are communicating and whether it rings true to your beliefs and values, or not. If you see that you are not saying what you really think and feel, pay attention first of all to who you are trying to please by speaking as you do. Listen closely to what it is that you would be saying if it were the genuine you speaking. Figure out what the costs are of not saying what you mean. Make a decision to change your approach and speak from your authentic self, the self you know you really are, when the signals and balance of cost begin to outweigh the price of not speaking your truth. You may need professional help to learn how to communicate fully. There are a number of books that address this topic that could be useful as well.

2. Do you state a preference?

If you are asked what you would prefer, do you make a choice? Do you ask what the other party would prefer and defer to that choice as a rule? If you find that you defer to someone’s preference fairly regularly, here is a suggestion. First of all, this is not an easy transition to make. Sometimes deferring to someone else’s decision comes from not wanting the responsibility of having made the decision in case something goes wrong. Find the courage to make a choice when one is presented. When asked which restaurant you would like to go to, what you would like to do next, when you’d like to buy the next car, take a breath. Before you automatically answer, ‘What do you think?’, TAKE A BREATH. That breath will give you a pause time, a chance to either say, ‘let me think about that a minute’, or to give an answer if you have one. It’s OK to take time to answer. It’s OK to let there be silence while you think. Little by little with practice, you will see how satisfying it is to state a preference and be a part of the decision making process from a place of having made your desires known. There is always compromise and it is still important to have contributed what you have to offer, whether your choice is the one used or not.

3. Do you take the initiative?

When was the last time you made a suggestion to a friend or your family or your spouse about an idea or activity? Do you rely on everyone else to make a proposal about vacation places, buying choices, ways to spend group time? What are the things you really enjoy doing? Spend some time remembering what makes your heart sing. When you remember, start to put plans into place for them to happen. Invite those whom you would enjoy sharing the activity with. Let people around you know what you have planned and what that feels like to you.

4. Do you take care of everyone else first?

It is not possible to take care of everyone else first and still have time to take care of you. By take care of you, I mean include the aspects of living that bring meaning and fulfillment to you. By take care of you, I mean giving yourself the opportunity and time to express your creative and imaginative self. Check to see if you like yourself underneath it all. A good way to avoid who you are is to be in continual service to everyone around you.

Sharron Philllips is a Life Coach specializing in relationships, communication and spirituality. She is working on a book that will be released in 2007 which offers help to women who want to take better care of themselves.

http://www.sharronphillipslifecoach.com

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